A READING BY JOSHUA POTEAT
      This first poem is "Burning Instead of Beauty," and
      it’s my only pro-organ donation poem.  
       
      In an autumn fog, it is easy to mistake a falling
        leaf for a sparrow,  
           the simple
brown of their backs: hollow-boned meadow. 
  A pale branch of seed in its beak, a string of feed corn. 
      Or, a stem so thin the air becomes the stem, and
        a beak 
           would only
mean that something is warm behind it, 
  and what good is that in autumn when the leaves 
           become the
little sisters of sparrows? 
      But think of the fog, how it must feel when it peels
        back 
          from the valley only
to find a leaf that is a sparrow, 
  a sparrow that is a leaf. Consider that, when the fog 
          edges toward the
sea, the sea is no longer itself. 
      It remains the valley, a part of the land. 
           It becomes
a field of white blossoms blown 
  from the tree of wind, from the trawler's nets, 
           and as we walk
the boiled lip of the beach 
  the fog thickens and we become less and less ourselves 
           and for a moment
we are lost among the waves, 
  among the leaves, and we've really gone nowhere 
           but it feels
like something has happened, that we've gone beyond 
  everything, that our bodies, fragile and alone, 
           are finally
where they need to be.  
      It's a false voyage, of course, because when the
        body  
           is no longer
ours, we take from it. 
      How dull and purple it is, raked clean, sponged and
        sewn. 
          Sad even, in its
own way, when it finally becomes just a body, 
  and we return to what reminds us of it. 
      Heart: oxen knee-deep in a canal. 
          Tissue: blanket of
silt, blanket of snow. 
  Lung: tracks of an otter through an oyster bed. 
          Brain: monsoon .
. . cello strings . . . the beginnings of songs. 
      None of this really brings us back to what we once
        knew, 
          but we try, and in
trying, there is decay. 
  When the body becomes a stem, a leafy dome of air, 
          we crowd around our
nothingness and stutter, 
  pretending we see the bird cages of our chests rise and fall, 
          pretending that it
is easy to go on without having 
  what we have always had. Easy because . . . 
      Easy because decay slowly begins with our body's
        beginning. 
      It is slow enough for my brother's body to be facedown 
           in the pond,
to remember the turtles napping on his back  
  as if he were a tiny whitened log bleached by the sun,  
          the mosquitoes gathering
up his fingers.  
       
  Slow enough to be 17 again, making love  
           on the beach
with a girl who would forget me 
  by autumn, a girl who could kiss the kiss of a paper bird, 
           and the trawlers
offshore flashing their spotlights  
  into the fog beyond the one-mile marker, the slight gleam  
           of mackerel
in their nets enough to make us grab the blanket  
  to cover up our bodies bright against the rising tide:  
           the crumbled
outline of a refugee's boat:  
  all four of our lungs breathing in as much as we can.  
      To remember which of my father's lungs was given 
           to the man
in Sweden who has almost lost his body, 
  the retinas sent by helicopter to Ohio for the child 
          who will grow with
pieces of my father in her. 
      Before we leave the body, the fog will cover us.  
           We will bathe
in its memory, facedown in the memory  
  of our beginning, our end, and every child in Ohio I meet  
           from now on
will be named Father  
  and I will see myself in them and I will love them,  
           their dirty
faces, their thin bodies warm and feathered,  
  fluttering in the breeze above the world while my father,  
           empty, unknowing,
keeps on giving himself away. 
             This poem, "Fahrenheit
  Meditation," is for my friends Adam and Emily Childs, who shared my first
  experience with the heat of an Arizona summer. The poem began, I suppose, as
  an innocent meditation on the obvious temperature of the Sonoran Desert and
  ended up as yet another elegy of sorts for my father, for my childhood, and
  for the south in general. It’s called "Fahrenheit Meditation." 
 
  Must it be this way, the air no longer wet, seamless,  
            no longer
ours, becoming the cicada's path  
from night-blooming cereus to creosote,  
                      the
summer of moth larva rolling in the rice jar?  
If so, let the heat rise over these desert mountains,  
            rot-filled,
and cover this city.  
  If so, begin with sadness, sadness,  
                       because
it is a good place to start,  
because heat is a sadness of its own,  
            though
I cannot begin to define it,  
  except for that first awareness as a child,  
                       that
dim ache of the wrist, on a night like this,  
years ago in a different south, the silent acknowledgment  
            of a
thing so spread out and weightless it becomes a landscape  
  of radio towers across the fields, red lights flickering  
                       beyond
the marsh's conspiratorial hum.  
Ask me and I will tell you of the flowering tobacco leaves  
            of my
youth on fire in the night, lit by lightning,  
  the sweet wind pushing the flames  
                       toward
the tree-break and into the stables  
where my father sat on a three-legged stool birthing a
  foal. 
            To see
night burning is to see God, or a minor version:  
  angelic palette, grub-white cataracts of summer.  
                       To
see Father is to see night long for the sea.  
This is how we live within us,  
            concubined
to the land.  
  White peacocks aflame can sing the song  
                       of
flight, I think, of rain and June:  
ash-plumed amniotic sac: 
                                         manure
shoveled into the cantaloupe rows. 
Alexander the Great, after observing the depths  
            of the
ocean from a glass barrel said Sir Barons, 
          I have just seen that this whole world is lost,  
                      and
the great fish mercilessly devour the lesser.  
Call me lesser then, I don't mind it.  
                                   Call
me lost. 
This morning an airplane lifted over the city, the ghost 
            of a
pale child's toy, and left this desert behind. 
  A cactus wren danced mid-flight with a cicada,  
                      danced,
yes, but truth, too, and even a certain perfectness,  
both catching the last breath of early light,  
            both
filled with a promise,  
  to not give in, to die in this air a truthful death,  
                      in
this land that should never have been ours. 
The hunger of fire becomes a landscape of its own, 
                                              an
alternate world: to harvest, to harvest.  
My father mutinied the mother mare 
            and took
the foal to the marsh, delicate like a kite,  
  and drowned her.  
                      So
what if the moon sang of its rising then?  
I was courageous, wind-strong,  
            I grew
to fit that brackish air, 
  three-syllable morning  
                      through
the pines. 
Later, he walked the fields with me in his arms,  
            over
the roasted copperheads, spun me  
  through that black sea, a smoke sail tied on  
                      with
handkerchief dabs. This would be our life.  
Black: it hurt to look at it. Empty: I had to love it,  
            and he
held my wrist against a stalk blue as plum,  
  still smoldering, so I couldn't forget,  
                      so
that heat stayed with me forever. 
 
"Hitchhiking in the Dying South" is loosely
  based on an accident I witnessed as a child, and it was all downhill after
  that. 
 
  I have seen the morning spread over the fields  
            & I have
walked on, trying to forget  
  how it seemed as if daybreak was founded 
            on the most
fragile web of breath,  
& I had blown it.  
            Then
  I thought it might not exist at all, 
  nor had it ever. That it was only the idea of breath  
              & the
  egrets asleep in sour-grass were the idea  
  of flight, & if I was to breathe in,  
              it
  would all just disappear. 
I have seen the spotted toads at dusk  
                come
    up from the ditches after a rainstorm  
& into the asphalt's steam & I have seen them  
            crushed by
lumber trucks, then lifted away  
  into the pines by the gathering crows. 
            I
  have felt the night quiver with heron's wing  
  over the swamps, over wild pigs in a blackberry patch, 
              their
  snouts bloody & alive in the moonlight,  
& I have walked on, dirty, alone, kicking to the grasses  
              the
  swollen bodies of possum, squirrel, rabbit, raccoon, bobcat,  
  giving them no prayer, no peace-filled silence.  
            But
  that was long ago, when work was scarce  
& meant thumbing my way to the tobacco plant  
              or
  the slaughterhouse, north up Highway 17  
  to Holly Ridge or down to Bulltail on 210,  
              either
  way I would be shoveling something until dusk,  
  something soft & warm & beyond me.  
              And
  I would be glad for it.  
Walking with that forgotten gesture wavering  
                in
    the morning air, I felt that people  
  could come into the world in a place 
              they
  could not at first even name,  
& move through it finally, like the dawn,  
              naming
  each thing until filled with a buoyancy,  
  a mist from the river's empty rooms. 
            Thumb
    of autumn, thumb of locust, thumb of every kissed lip. 
I have seen a cow die under the wheels  
                of
    a Cadillac going 60, & who's to say  
  what the cow got from this? 
              Some
  would say a dignity, perhaps,  
  past the slaughterhouse  
              & the
  carcasses swimming the eaves.  
            Or
  was it a punishment for nudging open  
  the gate-latch, the driver of the car  
              in
  shock, mouthing cow, cow,  
& the crows in the pines answering  
              with
  the kind of sympathy my foreman used  
  when one of his line-workers 
              cut
  off another finger in the shredder.  
  Son, at least you still got your arm.  
            It's
  difficult to get this straight,  
  but there was a beauty to the sparks  
              that
  spread out under the car, under the cow,  
  as they went from flesh to asphalt to flesh again:  
              fireflies
  in the hollow of the hills:  
  a blanket of white petals from the tree of moon. 
            A
  brief & miniature dawn began,  
  there on a summer night in the South  
              I
  had come to love as part of myself,  
  the sparks clinging in the grass for a moment, 
              unbearably
  bright, a confused moth nuzzling up  
  to the reflection of a flame shining in  
              the
  cow's one open eye. 
Now that I think of it, there was maybe even  
                a
    beauty in the cow's fat, white body, a peace  
  I would never know, as it took in the car,  
              lay
  down with it: calf soft: morning breath. 
This peace had a body, it was caught up in the night,  
            made
    from night, there on the shoulder of a road  
  so endless even the stars shrugged it off 
& took the sparks as one of their own. 
 
  This next piece is "Our Memory, the Shining Leaves." There’s
  a certain kind of crazed beauty to Civil War reenactments. I love how serious
  the actors are. I think this should be how all wars are fought, by actors in
  costumes a hundred years after the fact. 
 
  From here it's hard to tell who's killing who 
& I guess it's better this way, 
not knowing the difference between the gray & the blue 
& the stillness that answers each rifle shot with the only phrase 
stillness can ever imagine itself saying: 
at last we are here together. 
It's an indulgent thought & that's why stillness never
  works. 
  It's too comfortable, too secure. I think you would agree 
  but I feel dumb asking because what good are questions 
  as the evening falls across our faces & the black oaks  
  at the edge of the field take on a pale yellow light  
  that the end of summer brings & the soldiers dying  
  their solemn deaths in front of us begin to believe  
  too much in themselves, in the blank crisp volley  
  of their voices: a decayed stone wall separating then & now. 
  It is to this that we should listen: 
  the space between the air & our bodies. 
We don't belong here among the dead. 
  That is what they are, right? Trying to remember 
  is a kind of dying. Each pull of the trigger an elegy 
  for the body of a boy found by Union troops 
  in the ruined chimney of Gaines Mill, 
  for a photograph in a child's history book  
  of a field surgeon lunging with his amputating saw 
  at two dogs fighting over a canvas bag of opium. 
  How much simpler does it get? 
Stillness says at last we are here but we shouldn't
  be. 
  You are too beautiful & I am too careless to want any of this. 
  The funnel cake, the candy apples, stove-pipe hats & horse-drawn carts 
  full of pumpkins & the brown cloth of dusk. The land rising slowly 
  into the pines, into the mountains, leaving the brittle grass lining the creek 
& the town & the town's shadow behind in their silence: a silence 
  we're all used to, that we can't shake off & if we do, it's not us 
  that does the shaking. It's a cricket hopping from the grass to your knee, 
  the last day of summer & all we can do is wait for something to happen. 
  And it does. But never the way we want it. 
Never the sudden sparrow there on your foot snipping the
  cricket 
  in two before it opens its big mouth. No, the cricket chirps & right there 
  summer unfolds & evening begins & you cup the poor dark song 
  in your hand & let it go.  
  It's not real a father says to his boy sitting on a bale of hay 
  behind us. They're not dying. 
  I look at him & know that for once in his life he is right. 
  The sad flinch that fathers give the world when their children  
  are shown too much or not enough makes him seem almost distant, 
  not wholly there, a part of the landscape & I begin to regret looking at
  him 
  as we regret anything that is crumbling right before us:  
  the ocean's shore: the shriek of the fox diffused by leaves. 
It's too soon to know that flinch, though I have felt myself  
  holding it back at certain times. Not now, though, not here...  
  then you grab my hand, working each finger 
  into mine as if to say It's real, believe me.  
  Then maybe we should be here, if that's how it has to be, to prove  
  that we belong with the evening & the oaks & the dead gathering in
  piles  
  under the hay, with the boy who now has learned that death 
  is as comic & terrible as a sheep in a petting zoo, 
  the oily grit from its coat still there on his fingers, 
  a texture that stillness can never imagine. 
The difference is that these soldiers eventually get up. 
  They brush the thistle & the straw from each other's backs, 
  not sure exactly of where they are for a moment,  
& they walk away jingling their car keys & stretching their legs, 
  stiff from being dead so long: at last & together. 
  The difference is that the boy searches the field after the skirmish 
  looking for a trace of what he saw (gold button: hank of hair: 
  glass eye in a raven's mouth) & finds nothing but a hungry sparrow 
  lifting him into our memory, into the shining leaves. 
We should be used to this sort of thing by now. 
  We should walk towards the white barn on the hill 
  where the lambs bite & snort at the children who get too close, 
& forget about everything. Fold up the day into our sweaters, 
  hold each other closer than night or stillness can get. 
  And as the light carries us to the hill as though  
  we are flying into ourselves, shouldn't we finally,  
  after all of this, understand our lives? 
  Shouldn't we say what we meant to say? 
 
  "The Scenery of Farewell and Hello Again" is kind of my piece that
  implicates the reader, no matter what. I feel sorry about it, but sometimes
  you have to do it. "The Scenery of Farewell" is taken from Rilke’s
  German, loosely translated, and I just added "and Hello Again," although
  I never told anyone that. 
 
  In the asylum's cadaver room,  
            a janitor
holds his lantern in wonder 
over a barrel of breasts cut from the month's dead. 
            It cannot
be like this, we gasp.  
It doesn't work this way. 
            If it
helps: they were sick, insane.  
O.K., I know, I know, it doesn't help. 
            For now,
try to forget the janitor, the barrel,  
what grows around us, around our hearts. 
As in: sit up straight.  
                            As
in: the whole, the aggregate. 
The heart gets bigger as it dies, 
            and I
can feel it growing sometimes: 
  blue heron swelling above the river's tremble, 
            pushing
itself away from all it knows. 
  But for the heart's voice, the body would disappear 
            into
itself, shrinking like the flooded field  
  of horsetail reeds on this riverbank.  
The heart's growth, I'm sure, has nothing to do with love,  
                                      or
          the body, which could be the same at times.  
The same as the asylum across the river and its reflection  
            in the
eyeglasses of the janitor,  
  each desperate version needing the other so deeply  
            that
even the janitor looks away from the buildings  
  and back towards the river,  
            already
ashamed at what the body can do, 
  the shape of love nestled down, pushed into the reeds. 
Tumor: lamb's ear: gray button of nipple:  
                            barrel
of Saint Agnes: Agnes in the trees. 
How can we speak?  
            This
is how we make something ours. 
  We stare at it until it becomes us and we walk away  
            with
a fist-sized lump in our pocket, 
  humming a sad tune in case someone passing by  
            thinks
we're happy. And we are. 
What is removed drops horribly into a pail.  
                                So
    we don't forget. 
He wrapped it in a handkerchief. We wrapped it. 
            Try not
to blame the heart.  
  It is soft and is filled with us, 
            the filaments
of cherry blossom, silent cathode. 
  The heart exists to grow, and to take a breast from the barrel  
            would
mean treason of the body.  
  How can we speak of it? 
  This is the conversation we didn't want to have. 
                              Of
  course it has to do with love. 
The body, however, can only go so far until it wears down,  
            until
we're left with the janitor, faceless in his overalls,  
  his hands alive with touching a softness that is completely new  
            and our
hands beginning to memorize that softness. 
Knowing this won't help much.  
           We want a face,
a guilty look over a shoulder. 
  The foxglove, the cornflower,  
                            the
  sky from the river's long road. 
We want a scene, a place that remains real,  
            despite
all this sad-getting-in-the-way-of.  
  The asylum, its awnings loose and ruined 
            in the
wind, the patients dressing the radiators  
  with soiled gowns. No, not that one.  
            The heart
can confuse. A field of reeds, then,  
  a sycamore, the janitor undressing on the riverbank.  
            Yes,
that will do. Stare at it.  
  Forget everything that grows around it. 
If it's possible, and I'm not sure if it is. 
                                Thorn
    grove of the blind: handsome lamb: harvest this day. 
The heart knows nothing of this place,  
            walking
beyond the asylum's gates 
  and through the mist of poplar seeds,  
            fluff
and hilum, a heron's nest 
  in the tallest limbs,  
            but it's
not a question of knowing 
  the landscape and what hovers in it,  
            of how
it disappears into the horizon. 
  It's how a sycamore glowing in the twilight  
            beside
a barn becomes ours now  
  by simply being there, existing. 
We no longer have to stare. It is ours as we swim 
            in darkness
to a lighted boat across the river, 
  the breast slipping from our pocket,  
            from
the handkerchief's blossom 
  and the crawfish gathering in the bottom's current  
            are at
first amazed with the white oval of flesh, 
  halo of the above, until it dissolves,  
                            becomes
  nothing and the river remains. 
The river is something we do not want to know. 
            The difference
between a heron flying low  
  in the distance over a marsh 
            and a
heron mangled by wild dogs at your feet:  
  it is the inner workings we avoid,  
            that
chart of wing and eye that reveals 
  what we've always feared, 
  and where we find ourselves  
            won't
be much of a surprise, coming up for air, 
  the faint metallic taste of silt,  
                              of
  autumn in our mouths. 
Let the heron remain blue in the evening air  
            and widen
over us. 
  Let the sycamore wait with our new white overalls  
            hanging
on the nails in its bark,  
  frozen in the half light of time, of farewells. 
Let the river bring us to the boat  
            as if
we never entered it, our wrinkled hands 
  dry and strange, our lover lying naked  
            in the
bow under a lantern,  
  eager for the promised gift,  
            the heart-shaped
face of mutiny, 
saying Hello, it's good to see you again. 
 
  This next one, "Self-Portrait as a Mourning Dove," is another desert
  poem, I guess. The landscape there is really amazing around Tucson and the
  Sonoran Desert. I had a lot of words come out of the time I spent there, and
  this is a tiny bit of it. 
 
  On the side of a desert road  
                                    a
headless dove,  
            its body a
basket of ants,  
                        basket
of creosote stems.  
To live at all is to grieve 
                                    and
from what life 
            did we gain
this trust,  
                        awake
each dawn 
to find the bright air 
                                    full
again,  
            rustle and
coo 
                        in
the widening palms? 
 
  This last piece is based on a story my father told often. I think he did that
  to give me some sort of courage or balls or something more that I didn’t
  already have. On the record, no one has ever asked or called me Little Bo Peep.
  This is called "The Stigmata Rather than a Punch on the Nose." 
 
  If you'd asked my father when he was nine 
why he beat up a kid for calling him Little Bo Peep 
he would have beat you up too. Not because 
  you would ask in that superior way you always do 
but because he couldn't understand the difference 
  between hate and pain and for that he'd sock you one. 
It had nothing to do with being a bonnet-headed  
  shepherdess forever afraid of wolves or communists 
   
  hiding in the chicken-coop, forever coming home  
  empty-handed. It was the destruction 
of the one word he knew better  
  than any other that got to him. 
Imagine: 1952, summer, an over-ripe pear  
  in each pocket, furiously defending his name  
and his nose and no sheep in sight 
  down the sweet-leaf rows, no relief  
for the wretched in Maysville, N.C. 
  He tried to picture himself leaving town 
on the sorrel's dewed back, early morning, 
  the long-throated birds asleep in the sourgrass 
and the sorrel wading into the horizon,  
  but all he could think of was a wonderful scene  
in a movie and as always would become a spectator 
  of his own life. You would have thought 
 that the other boys (Marion and Steamboat and the rest),  
  shirt-tails open in the wind, would let up, 
forget about it. They kept coming,  
  waiting for him on the back road beneath the willows.  
Their fascination with seeing blood pour from a nose, 
  even their own, became not just blood  
but the reconstruction of it. 
    Not love, but the forgetting: 
a yellowed calm breaking over the leaves  
  and their faces as dusk did then. 
This was not dusk or locust though. 
  It was the yellow that memory 
brings to a place, carrying a kerosene lantern 
  lit for a boy stuck on the roof 
of a grain silo, too afraid to climb down in the dark. 
  The yellow my father saw in his fists  
as he would light up one boy after another 
  like a cupped match, making whoever it was pay  
for the blood of his good name. 
    Little Bo Peep. Poteat. 
It was a simple mistake to make,  
  but what does reason have to do with instinct, 
with a stain on a boy's palm, the sow in her trough 
  bleeding out of her eyes for want of darkness 
or rather a light luminous enough to see  
  the pear trees at the rim of the meadow 
one last time? The sick sow he fed mornings,  
  combing the lice from her brow, 
speaking his own name as a question to her. Poteat? 
  Our ruins follow us, that much he told me,  
later, after our good-byes and our kind sirs  
  quickened in the clay, red at the heart of it, 
the deepest well of it, the sow that rubbed 
  her ears raw on a fence post, long gone by then. 
Calm yourself. Give in. 
  And that is where you find him, in the fields,  
a muslin of rain delivering the ancient scent  
  of tobacco. Where else would he be? 
Born in a field at the edge of a ditch he would
  tell her. 
  This is a story without surprises. 
The formality of a swallow's nest falling  
  from the ruined rafters of a silo didn't confuse  
or sadden him, he just didn't want it anymore: 
  the dying becoming dead, and the dear old summer  
washed up on the river's bank, 
  dear sweet summer.  
The stupid pig lying there. Fuck you. Fuck you. 
  You don't know him at all.    
 
      
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